Te Ipu Whakahauā

Te Ipu refers to the bowl that one can draw sustenance from or provide sustenance to.
Whakahauā refers to the wind that emerges to form the awhiowhio (whirlwind) which travels both ways, up and down.
The key to this name Te Ipu Whakahauā is reciprocation between Papatūānuku (Earth Mother) and Ranginui (the Sky Father).

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Ashton C.M., H., P., Paterniti, D.A., Collins, T.C., Howard, S.G., O'Malley, K., Petersen, L.A., Sharf, B.F., Suarez-Almazor, M.E., Wray, N.P., Street Jnr, R.L. (2003). Racial and Ethnic Disparities in the Use of Health Sciences. J Gen Intern Med, , 8 pp.
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Ameratunga, S., N., Alexander, C, S., Smith, G., Lennon, D.R., Norton, R, N. (1999). Trauma-Related Hospitalizations Among Urban Adolescents in New Zealand: Priorities for Prevention. Journal of Adolescent Health, , 9 pp.
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Yates D.E.T. (1988). Health – A Māori perspective insight and future.2 pp.
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Cheung, M. J. (2010). Cellular and Cultural Studies of Human Neurodegenerative Diseases. (286 pp.).
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Moeke-Maxwell, T., Nikora, L.M. (2017). Wairua Manuake – Flight of the Wairua: Māori end of life preparation. (25 pp.).
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