Te Ipu Whakahauā

Te Ipu refers to the bowl that one can draw sustenance from or provide sustenance to.
Whakahauā refers to the wind that emerges to form the awhiowhio (whirlwind) which travels both ways, up and down.
The key to this name Te Ipu Whakahauā is reciprocation between Papatūānuku (Earth Mother) and Ranginui (the Sky Father).

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  Publications Of Interest:  
 
Boulton, A., Gifford, H., Allport, T., White, H. (2018). Delivering on diversity: The challenges of commissioning for Whānau Ora. JIW, 3(1), pp 45–56.
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Boulton, A., Gifford, H., Kauikia, A., Parata, K. (2011). Māori Health Promotion Challenges for best practice. Not Applicable, , .
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Boulton, A. (2005). Provision at the interface the Maori Mental Health Contracting Experience.Doctor of Philosophy in Maori Health, 346.
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Wilson, D., L. (1997). Through The Looking Glass: Nurses’ Responses to Women Experiencing Partner Abuse.143 pp.
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Wilson, D., L. (2004). Ngā Kairaranga Oranga – The Weavers of Health and Wellbeing: A grounded theory study. (360 pp). Palmerston North: Massey University.
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